This is Part 2 of The Dawn of An Era, which is a series about the onset of the Trump presidency. You can read part 1 here.
From the first day of President Trump’s campaign on June 16 2015,to his Inauguration on January 20, 2017, there has been vociferous dissent, beyond the standard charges of ‘racism, sexism, homophobia’ that have been applied to any and all Republicans in the past. This dissent was more visceral in nature, and rightly so, as Trump’s candidacy was an existential threat to the elevation of the hyperfocus on identity politics and grievance culture.
Since the election in particular, this dissent has escalated to a fever pitch level, with a desperate anti-Trump cohort seeking to label his presidency as illegitimate. This culminated with the Women’s March which took place the day after the Inauguration.
Before that, there were more ‘intellectual’ appeals to the idea that we, as an American populace, have been had. This piece in the Huffington Post, published days before the Inauguration, sought to advance that angle by proclaiming that Hillary Clinton is the true President of the United States. I’ll deal with that particular piece some other time, but I brought it up to show what passed for ‘reasoned’ arguments against a Trump presidency.
Having been rebuffed in the arena of logic and political discourse, the anti-Trump argument became one of violence and protest. For the purposes of this article, I’ll focus on the legions which descended upon Washington DC with the express purpose of disrupting the Inaugural through violence, and the legions which appeared in Washington DC and in major cities across the globe to protest the Trump presidency, in order to make a more general point.
So what exactly were the women of the Women’s march marching against? What do they want? This article from Return of Kings, poses that question, in a quite forceful manner:
What more do Anglo women possibly want? They already spend 90% more money than they earn in the economy. They gobble up 66% of public spending from the welfare state while men pay 75% of the taxes to support this gynocentric system. Women hypocritically make up 80% of all spending decisions in the materialistic, extremely wasteful and environmentally destructive economy they later complain about as not being “green” enough.
They then hypocritically say they Don’t Need a Man™ while statistics prove them dead wrong. Without men for the government to rob women would be up the creek without a paddle.
What’s most satisfying about the Daily Mail article was reading the “Best rated” comments below the article. Nobody is buying the propaganda establishment media is crapping out anymore. User Right Auntie wrote:
“I’m not quite sure what they are protesting. Women in America can drive a car, get an education, get a mortgage and purchase a home. They can be doctors, lawyers, architects, engineers. They can be ministers or atheists. They can have children without men. They can speak their minds. I’m positive that they can still do these things now that Trump is president. This just looks like a giant hissy fit because their candidate lost. Being a sore loser is never a good thing.”
Indeed, what are these women protesting? They live such decadent lives they’re literally killing the goose that lays the golden egg as the future belongs to those whose children will be in it, and the men who made their exorbitant, selfish existence possible are either breeding with other ethnic groups or becoming genetic dead ends.
The points brought up here ultimately speak to the base difference between conservative and liberal leaning individuals, which is in the realm of reproductive strategy. I’m, of course, referring to r/K selection theory.
There has been plenty written about the subject, so I won’t dive too deeply into the biology, but only list some basic characteristics of each reproductive strategy.
R-selected traits include the following: low energy required to reproduce, limited competition, limited loyalty to the group, many offspring produced, early sexual maturity, promiscuity, short life expectancy, abundant resources, and low parental investment. K-selected traits include: higher energy required to reproduce, increased competition, high group loyalty, few offspring, later sexual maturity, pair bonding, longer life expectancy, limited resources, and high parental investment.
In recent years, this biological theory has been applied to politics and shed some insights on the right/left divide. It has also been used more cynically by those on the right to declare moral superiority over those on the left by virtue of their adherence to a more K-selected strategy.
Indeed, humans are clearly a K-selected animal generally speaking, but do exhibit strains of r-selected behavior across its ranks. And here I will make an important point: the question is not the moral superiority of one strategy versus another, but rather the effectiveness of one strategy versus another in the creation, maintenance and advancement of Civilization.
Sir John Glubb came to the conclusion in his famous work, The Fate of Empires that the life cycle of empires throughout history is as follows:
The Age of Pioneers (outburst)
The Age of Conquests
The Age of Commerce
The Age of Affluence
The Age of Intellect
The Age of Decadence
The limited resource environment facing pioneers and those who would conquer leads to a more K-selected existence, along the lines of what we would term as more traditional values. Then, as such a society continues to expand, and produce more and more wealth through the ages of commerce and affluence, this later environment of abundant resources leads to a more r-selected, more decadent lifestyle.
The catalyst for this transition is seemingly the age of Intellect, which according to Glubb, ends up biting off more than it could chew with respect to Civilization building:
Perhaps the most dangerous by-product of the Age of Intellect is the unconscious growth of the idea that the human brain can solve the problems of the world. Even on the low level of practical affairs this is patently untrue. Any small human activity, the local bowls club or the ladies’ luncheon club, requires for its survival a measure of self-sacrifice and service on the part of the members. In a wider national sphere, the survival of the nation depends basically on the loyalty and self-sacrifice of the citizens. The impression that the situation can be saved by mental cleverness, without unselfishness or human self-dedication, can only lead to collapse.
With respect to the current American Empire, this Age of Intellect by-product clearly manifested itself in the work of the Cultural Marxists of the Frankfurt School. In promoting an ‘anything goes’ way of life, they came in direct opposition to the traditional values based upon self-sacrifice and discipline which came before it.
Consider the following passage from Herbert Marcuse, a leading intellect of the time, taken from his 1955 book Eros & Civilization:
Reason is the rationality of the performance principle. Even at the beginning of Western civilization, long before this principle was institutionalized, reason was defined as an instrument of constraint, of instinctual suppression; the domain of the instincts, sensuousness, was considered as eternally hostile and detrimental to reason. The categories in which philosophy has comprehended the human existence have retained the connection between reason and suppression: whatever belongs to the sphere of sensuousness, pleasure, impulse has the connotation of being antagonistic to reason—something that has to be subjugated, constrained.
The ‘performance principle’ was Marcuse’s description of the phenomenon by which human beings restrain their rather primitive, libidinous, pleasure-seeking energies and direct them towards productive effort beyond that necessary to sustain.
Marcuse’s main point was that if man could unchain that pleasure-seeking energy – Eros – from its shackles once sustenance was achieved, he would be better off eschewing the production of ‘surplus value’ so as to be able to experience more of the pleasure principle. The obvious flaw here is that virtually all of civilization as we know it is the direct result from this ‘surplus value.’
That is, if man had never worked beyond the point where he was fed and sheltered, man would still be living in caves. The wheel, spear, sword, ship, steam engine, light bulb, and semi -conductor are wholly unnecessary from the standpoint of man finding food to eat, water to drink and shelter to take refuge in. It is precisely because primitive man did not heed Marcuse’s ‘wisdom’ that enabled him to produce the very comforts of a modern Western world that Marcuse enjoyed when he wrote, comforts which cannot be maintained if his dictum were followed. When put this way, that Marcuse and those of his ilk are considered to be at or near the pinnacle of intellectual thought, when their advocacy essentially amounts to man being governed by his most base impulses, is absurd.
It is this conundrum which is the logical albatross weighing down the push for Cultural Marxism, and its attendant r-strategy lifestyle onto the forefront of society. The Woman’s March on the day after the Inaugural was at its core a representation of that drive.
The feminism underpinning the march, itself an element of cultural Marxism, is largely based on the idea that women and men are exactly the same, such that women and men are not bound by biology to be disposed to certain life tracks. In terms of sex and reproduction, things like The Pill, antibiotics, the ubiquity of contraception and easy access to abortion and divorce of modern times has created a sexual environment that allows men and women to essentially artificially avoid the consequences of their actions, seemingly paving the way for a Marcusian liberation and embrace of Eros.
In prior generations, this was not as true. Promiscuous women placed themselves at risk every time they engaged in a sexual encounter. At the very least, their promiscuity would see them shunned by the community. Beyond that, they could easily contract diseases or become pregnant, with little recourse, being forced to have a child on her own, with little support from the government and society. She would be a pariah.
The mere fear of being looked down upon in the group was enough to incentive behaviors that were more conducive to the ultimate success of the group, like stable marriage.
These days, thanks to the aforementioned advancements in birth control, there is a far greater reduction to the ‘penalties’ that were once meted out in prior generations. We are at point now where women are actively encouraged to be ‘independent,’ promiscuous during their child bearing years, while they pursue hot-shot careers in the same manner as men do.
The recent passing of Mary Tyler Moore is timely in this regard, as her show was the first major American sitcom to advance these themes. Despite the apparent dysfunction built into the ‘independent woman’ trope, it was ultimately glamorized and thus became a template for millions of women to follow. The approval of the lifestyle it was advocating is signaled in its opening title, with the cheerful jingle ending with the infamous line ‘you’re going to make it after all!’
Cloris Leachman (left), Mary Tyler Moore (centre), Valerie Harper pose, sitting on stools, wearing Seveties fashions, in a publicity portrait issued for the US television series, ‘The Mary Tyler Moore Show’, USA, circa 1974. The sitcom starred Leachman as ‘Phyllis Lindstrom’, Tyler Moore as ‘Mary Richards’, and Harper as ‘Rhoda Morgenstern’. (Photo by Silver Screen Collection/Getty Images)
Moore was the spiritual godmother of the legion of modern women who today cramp into urban apartments, seeking high flying careers, and streamline their promiscuity with dating apps. However, as sanitized as the Mary Tyler Moore Show looked, there was an ugliness lurking under the surface. Moore very much lived her life in the vein of her on screen self. She got married, had a child and then divorced, just prior to her career really taking off.
Moore admits to putting more effort into her work than her child:
“During the first year of ‘The Dick Van Dyke Show,’ as thrilled and bursting with excitement over my work as I was, I was equally without emotion at home,” she wrote of her divorce in 1961 from Meeker. “There is no question about it. By the time Richie was 5, I had already let him down. When he needed me the most, I was busier and even more self-concerned than I had been when he was an impressionable infant.”
Moore’s decision to spend her energies on her work had detrimental results on her family. She had remarried, and introduced her son to the stepdad life, another quirk of the decadence spawned from the age of intellect.
Her son did not take well to all of this, and as a result grew distant from his mother. Moore turned to alcohol and became an alcoholic. On some level perhaps, she understood the horrendous decisions she had made in abdicating her main duty as mother to pursue her career, and attempted to self-medicate via the bottle. Her son, devoid of the nurturing that mothers provide, turned to drink and drugs and ended up dying via a gun in dubious circumstances.
I do not judge Moore, but her experience is instructive. She lived her life in a very r-selected manner, particularly with respect to her son. In this regard, one of the main ideals of feminism – that a woman can have it all, both high powered career and loving family – is shattered. A woman who is putting in the 14-18 hour days which are necessary to be a force in any industry by default cannot devote that time to her children in the manner they need, in particular when they are very young.
As I mentioned earlier, humans are K-selected animals, which take a long time to develop. Humans are born well before they are fully developed, unable to walk or talk for about a year out of the womb. It is not until the mid 20s that a human is fully developed mentally and physically. This represents an enormous parental investment in order to see a child to proper maturity, along with an enormous investment of the group to ensure a wider stability for those mature children to eventually contribute to.
This stark reality is why societies behaving under traditional mores demanded that a woman seek stability from her male partner before it ever got to the level of pregnancy. They understood, in particular during times in which abortions, and contraception were much less of an option, that a pregnancy itself was an acceptance of a multi-decade burden, the willingness to undertake that enormous parental investment.
In other words, this is self-sacrifice Glubb referred to as being subject to eradication as a by-product of the Intellectual age. Moore’s story is an example. Having had her child, in a traditional world she would have sacrificed her career to give her son the proper attention he needed. Applying a bit of Marcuse, in the context of motherhood, this would mean suffering the ‘surplus value’ of doing anything beyond waking up in the morning, feeding your child and then tucking him or her to bed at night. It would mean restraining her desire to experience the ‘Eros’ of a high powered career.
Infamous 1983 cover story which covered the trend that shows like the Mary Tyler Moore show helped to kick off
Feminists (and thus cultural Marxists) abhor the thought of self-sacrifice in this manner, which they consider ‘oppression,’ and thus look fondly onto Moore since she chose to experience the ‘Eros’ of being a high flying actress. A small irony is that in eschewing the self-sacrifice needed to raise her son properly Moore ended up sacrificed her son instead, to show the world through her TV exactly how to do the same. For this, she was rewarded by society with fame and fortune, where in prior generations she’d have been ridiculed.
This r-selected, Eros-seeking pathway was meant to ‘liberate’ man (in this case women), but it succumbs to Marcusian logic trap. If all women take the Moore route in life, a high percentage of children would end up on the path of her son – a drug addled alcoholic who died an early death. A generation of such individuals would not be long for the maintenance of, let alone the furtherance of the society it inherited. Hence, collapse, as per Glubb.
For America and the West generally, its status circa the 1960s as a wealthy civilization with vast resources (which were accumulated during K-centric generations from the time of Industrialization), introduced the conditions in which the r-selected lifestyle could flourish. The intellectual age, and the influence of the cultural Marxists gave the green light, and behavioral values changed. The shift towards r-selected traits such as nihilism and short term thinking, the embrace of the promiscuous lifestyle and all it entails, has generally been considered to be a good thing.
And indeed, the feminism Moore helped to glamorize has taken hold over the last few decades. We are starting now to see the results of the deterioration of traditional norms in the shape of more broken families, a rise in single motherhood and attendant poverty levels. This has put large swaths of American children on a path to failure before they reach their teenage years.
As I mentioned in part 1, the fate of our younger generations has involved the succumbing to drugs, pornography, excessive video game playing, with millions of men checking out of society both romantically and vocationally. This mirrors the downfall of Moore’s son and points to the results of the r-selected trait of low parental involvement. Society-wide, our crumbling infrastructure, failing schools and hollowed out factories point to the same kind of low investment in the future.
Where vice and an overindulgence in entertainment have eased the pains on the micro level, on the macro level our societal debt binge to the tune of trillions, which enabled us to import tons of foreign goods has afforded us the illusion of stability thanks to that abundance of goods. The problem is that it can’t last and isn’t sustainable. Enter Trump.
For the purposes of this discussion, Trump is an enigma, an example of the duality of the r/K strategies in one man. He is a man who on one hand who has been divorced twice, enjoying extensive, well documented stints as a playboy. In contrast to this highly r streak stands his status as a patriarch, with his 5 children and 8 grandchildren existing in a tightly knit, well-structured family setting which is the manifestation of K.
You can see some of this in this excerpt from an interview he did with Playboy in 2004. In talking about his playboy years, he has the following to say:
What was your wildest memory from those days?
You saw things at Studio 54 that you had never seen before. You would see not one superstar but 30 of them, and you’d suddenly realize how many so-called superstars there are. Or you’d see the top models in the world getting screwed on tables in the middle of the dance floor. You would see things you just don’t see today primarily because of AIDS and other diseases. But it was incredible. You’d see the most beautiful women in the world, the most beautiful people in the world. Then, an hour later, you’d see them making love right in front of you. And I’m there saying, “Excuse me?”
And what were you up to?
I was there having a good time. You don’t need drugs and alcohol to have a good time. You can get high on life. That’s what I do.
Were you dating a million models at the time?
A million. I was dating lots and lots of women. I just had a great time. They were great years, but that was pre-AIDS, and you could do things in those days that today you’re at risk doing. AIDS has changed a lot.
Was there a time when you worried about AIDS because of all you’d done?
There was, but I got tested. I think it’s hard for young kids today. It’s a whole different thing. I tell my sons just to get a nice girlfriend and be happy, because it’s dangerous out there. It’s Vietnam. I guess now we can say it’s Iraq—same deal, right?
Even there, he partook in the general r-infused degeneracy of 1970s NYC nightlife, while abstaining from drugs and alcohol. He dated tons of women, but advised his sons to opt for a more K-strategy of pair bonding.
One of the few things the media universally praised Trump for during the campaign were his children, who all were lauded as fantastic, down to earth people, despite being raised with tremendous wealth.
Many rightly saw it as a testament to Trump as a man that he could raise such good kids when it is very easy for the children of the rich to go off the rails, owing to their relatively unlimited abundance killing off any work ethic. In other words, the way Trump raised his children, in a manner heavily infused by K – no drugs, no alcohol and a predilection for pair boding – suggests that he ultimately understands the superiority of K as the stability-achieving strategy.
With Trump’s calling for America First, the lamentation of the destruction of the American spirit and eschewal of feel good concepts such as political correctness, Trump is seeking to reproduce that on a national scale, injecting America with a high dose of K.
In this respect, the contrast between Trump and Hillary Clinton was even clearer, given the appeal of the latter to the ‘independent,’ high flying power woman trope that shows such as the Mary Tyler Moore show popularized.
Trump’s victory on election night was a victory for K. In a society which had come to pedestalize the r-strategy, this presented a big conflict, which the riots and protests sought to address. On the surface it would seem the r-strategy, and its penchant for ‘anything goes’ and the ‘live and let live’ approach to the world should not lash out in the emotional manner in which it has. After all, K-strategies are merely a different way of doing things, and thus should be permissible in a truly liberal world.
The problem for the r is that the K strategy, and its focus on self-sacrifice, discipline and restraint necessarily inhibits the r strategy of promoting Eros. The government sanction and funding of abortion, and to a larger degree single motherhood, for example, was a prime theme of the Women’s March. Should the K strategy Trump favors return, the cost of the promiscuous, divorce on-demand lifestyle espoused by the r strategy would fall once again on those who engage in that lifestyle. People would then be forced to choose between restraint and accepting possible negative consequences for profligacy, a scenario which r’s find to be unacceptable.
Hence, the change to K is thus an existential threat to the r strategy, and this explains the violent backlash. Yet when you examine the dynamics involved, you begin to see even more clearly the foolishness of trying to adopt the r-strategy, the virulent ‘WE HATE PATRIARCHY’ strain in particular, as the basis for a stable society.
It is the K strategy and its much maligned ‘Patriarchy’ which is responsible for the high level of organization that enables the existence of the major cities in which the riots were held. It is responsible for the many modes of advanced communication which made the planning of such marches possible. It is responsible for the invention, and proliferation of mass transportation, whether that be train, rail or auto, which got these protesters to their destinations.
It is responsible for the fact that the protesters were able to march in peace, without fear for their physical safety. In this regard they were protected on multiple levels. On the ideological level, the establishment of a relatively free society came with it the idea that all voices, even ones of unpopular dissent, have a right to make their case known and to be heard. On a physical level, the loyalty to group, a K strategy, underpins the actions of the police force protecting the physical persons of those expressing an American right from those who would disrupt them. Finally, that K-selected Patriarchy, in the shape of the majority male sanitation workers of major cities, is what is responsible for restoring cleanliness to the city after being trashed by protesters and rioters.
As if this hypocrisy wasn’t enough, what of the protesters and rioters themselves? This was the same lot who labeled President Trump as a fascist constantly from the moment he initiated his campaign, yet responded to a fairly contested election with violence, property destruction and harassment of those who were only ‘guilty’ of supporting a different candidate.
Random limo burned in protest of Trump’s election
Activists race after being hit by a stun grenade while protesting against U.S. President-elect Donald Trump on the sidelines of the inauguration in Washington, U.S., January 20, 2017. REUTERS/Adrees Latif
All one has to do is to type ‘Trump supporters attacked’ into the search bar on YouTube to find thousands of videos from before, and after the election. This footage, in particular of a child partaking in Inauguration day rioting speaks volumes with respect to the r-strategy dynamic:
The fact that his parents either condoned him being there, or were so out of touch that they had no clue that their child was swept up in that scene, is irrelevant. Either way it smacks of the low parental investment, rapid maturity of the r-strategy. That kid should be at home playing computer games, and generally acting like a kid, as opposed to being used as a prop by his parents for their political activism.
In the Women’s March, similar vulgarity was abounding, particularly from the celebrities on show. Ashley Judd and Madonna, both living out the r-strategy to the max, took to the stage to extol the virtues of their ‘nastiness’ to the world.
This is the same crowd that stood aghast at some of Donald Trump’s more ‘colorful’ comments during the campaign, on the basis that ‘children were watching.’ This was the idea behind one of Hillary Clinton’s more effective campaign ads. Yet this crowd had no qualms with being colorful themselves in front of those same children, and the following video highlights that hypocrisy.
This outsized response to an emotional slight is characteristic of the r-strategy. It is a particularly amazing hypocrisy for marchers and rioters who have the disposable income to spend hundreds on a whim to fly Washington DC, dressed in $200 coats, $100 sneakers, brandishing $700 iPhones and drinking $5 cups of coffee, all to either aimlessly walk around for a few hours in 40 degree weather with zero concern for their physical safety, or to break the windows of the very Starbucks cafes which are representative of the K-derived abundance which enables them to live out their r-selected predilections with little disturbance…turn around and complain of oppression.
A demonstrator smashes a Starbucks window in Washington DC
Furthermore, they, at least some of them are pushing to uphold and advance the acceptance of one such predilection, abortion, when the act is in most cases an abdication of responsibility for one’s actions, and beyond this represents the literal extinguishing of the future. And with that, the hopes for the advancement of the same civilization which afforded them the freedom and abundance to make such a weighty decision in comfort, departs. For the r-selected nihilists who have become far too common in our age, this isn’t a problem. For those who wish to see future generations truly enjoy in the spoils that we have enjoyed, it is a problem.
I’ll stress it one more time: this is not a moral dilemma as much as it is a logical one. As humans, K’s and r’s exist across populations, within them, and even within individuals. However true that may be, humans are a K species foremost, and thus the r-strategy is a secondary feature at best.
In terms of politics, it means that r-leftism is constantly fighting an uphill battle against its K-nature. It can be seen in the economics of the left, which require constant expansion of debt and credit to maintain the abundance it promises to its adherents. Given that debt cannot be undertaken indefinitely there will always be a painful day of reckoning.
It can be seen socially, as adherence to hyperleftist views have to be buttressed with drugs, porn, endless entertainment, psychiatry, prescription medicine and more to ease the pain. Ultimately, as Glubb shows, it is the K strategy which is what forms the foundation of any organized civilization, and r-strategies which signal its collapse.
This election was largely about the realization among a sizable portion of the electorate, perhaps subconsciously, that there is a K way to do things, and an r way to do things. Those that understood this also had to understand that the adoption of cultural Marxism and much of the ideology of New Left brings with it the seeds of collapse, while to the extent that we still had a comfortable society was down to the prior successes of a more traditional society.
The attempt to revert to such a traditional society from one that has been living the opposite way for such a long time will not come without friction. This dissent is embodied by the frantic explanations devoid of logic, and the riots protests of pure emotional angst. The dissent will pass with the return of true abundance, as the fundamental realities and success of the K Way take hold once again.