Novak Djokovic got himself in some hot water with the cultural intelligentsia this week for making some comments related to the subject of equal pay in tennis. He was asked to respond to the remarks made by Indian Wells tournament director and CEO Raymond Moore last Sunday about women’s tennis:
Moore said before the finals that the WTA ‘rides on the coattails’ of the men, and ‘If I was a lady player, I’d go down every night on my knees and thank God that Roger Federer and Rafa Nadal were born, because they have carried this sport. They really have.’
In response to a question about Moore, Djokovic engaged in the following exchange:
This led to a spate of outrage from the usual suspects over the fact Djokovic did not perfectly conform to the company line when it came to equal pay, and thus was branded a sexist by many outlets. Some of the juiciest cuts of cantankerous complaining were served by Kevin Mitchell of The Guardian, who lamented the fact that while Djokovic has an ‘all-embracing cosmopolitan awareness of issues beyond his own sport,’ he also ‘has a beast button.’
Mitchell struggles with his thoughts throughout the remainder of the piece, seemingly saddened that such a great tennis player could succumb to such ‘disturbing’ points of view. He then pivots to worrying about tennis, sport, and society as a whole, wondering how much sexism there still is in society.
This concern over the wider implication of Djokovic and Moore’s words was a constant in most of the write-ups around the internet. There was an underlying fear that a top player such as Djokovic could even be capable of having such backward thinking in 2016, and the surfacing of that fact potentially threatens the work that women in sport have done to achieve equality.
The bottom line: Women should be paid exactly the same as men without question. To think otherwise in 2016 is absolutely absurd.
Out of all of the hot takes I read on the matter, only Tom Fordyce at the BBC even attempted to address the substance of Djokovic’s point, daring to look at the actual data instead of instantly dismissing Djokovic as some sort of cretin from the 1940s like everyone else did. Despite the evidence going against his prejudice, Fordyce to his credit posted it, although he tried hard to explain why the data doesn’t mean what it says on the surface.
Fordyce doesn’t believe that the fact that the men drew nearly 600 million more viewers than the women did last year should mean that the men should automatically get paid more. He writes:
That, at best, is only a selective argument. Most tennis fans describe themselves as exactly that – lovers of the game, rather than one tour above the other, with the usual partiality for a particular player more likely to be based around their character and on-court style rather than gender.
It is also only selectively true. As Serena pointed out after her final in California: “Last year the women’s final at the US Open sold out well before the men.”
Most articles on the subject were quick to point out that US Open Women’s final from 2015, which sold out in hours, much faster than the men’s did.
This is explained easily, as the US Open final was likely going to be a historic match. Serena Williams had won the previous three grand slams of 2015, and was heavily favored to do so at the US Open, making her the first player to do so in 27 years. Given that she is also an American, her completing that feat on American soil, while also embroiled in a quest to be the most decorated grand slam player of all time, that final was set to be a once in a lifetime event. It’s no wonder that tickets sold out instantly.
To be sure, when Williams lost in the semifinal, ticket prices for the final on StubHub plummeted between 40% and 75% within minutes. The interest was in Williams creating history, not in women’s tennis in general.
That raises an interesting line of reasoning to traverse. Ultimately, the interest in tennis is what generates revenue, largely via television deals. Given the aforementioned increased viewership for men’s tennis versus women’s tennis, it should follow that the TV deals reflect that. Fordyce mentions this, writing:
Men’s tennis already earns far more from broadcasting rights than the women’s game. The latest WTA media deal is worth £365m over 10 years; Stuart Watts, CEO of ATP Media, is forecasting £904m revenues over same period.
The men’s tour draws more eyeballs, which in turn equates to more advertising, ticket and television revenue, which in turn means higher prize money for the men. There is nothing wrong with this.
An important detail to point out is that there are mens-only and womens-only tournaments outside of the majors. It is here where the disparity in pay really shows itself. In the major events, pay is more or less equal as a rule, not based on the interest garnered.
Some have claimed this is understandable, given the two tours are mashed together in one setting. The biggest individual personalities, male or female, draw the biggest crowds. There are periods in tennis in which there are more star names on the men’s side than the women’s side and vice versa. There is an argument to be made, then, that in those years in which the women draw more viewers, and thus more revenue, they should command a higher prize pool to reflect that.
In fact, Djokovic was literally asked this in the original exchange, and clearly said that if female players attract more attention, they should be paid more than the men. Yet his unambiguous consistency in this regard, the complete opposite of sexism, was deemed disturbing and evidence of the ‘beast’ within.
When including all of the tournaments, men earn more in prize money because they entertain more eyeballs. Fordyce tries to explain this away, as many do, by saying that it is because of a bias in marketing, and a cultural preference for male sport:
It reflects too a historical cultural predisposition to male sport, the way sports broadcasting is frequently marketed at a predominantly male demographic, how the rest of the mainstream media devotes so much more coverage to men’s sport than women’s and so influences demand.
If only marketers were even-handed in their efforts, the argument goes, people would flock to women’s sports more. The simple truth is that the men offer the better product. That is, men are on the whole better at tennis than women.
In 1998, both Serena and Venus Williams were convinced that they could beat any male player outside of the top 200 in the men’s rankings. Note, already off the bat, they themselves estimate that their vastly superior, all-time great talent in the female game only translated to the equivalent of 200th at best in the men’s game.
They were given an opportunity in the shape of Karsten Braasch, who was ranked 203rd at the time. Preparing for the match with a round of golf and a few beers, he quickly dispatched of both sisters, beating them over two sets while only losing 3 games. The thorough beating led to the sisters calibrating their claims, to perhaps only being able to challenge men outside of the top 350.
This phenomenon has been seen in other sports as well. The US Women’s soccer team, another team who many have highlighted as being injusticed compared to the men despite generating less revenue, regularly lose friendly matches to teams made up of above average 15 and 16 year old boys. These boys are in no way elite on the global stage within their own age group, let alone amongst older players. Yet they have no issue besting the best female players in the world.
The reality is that people flock to the better of two products when both are on offer. The men’s game is better than the women’s, which fully explains the higher draws to the former. I’ve seen remarks in comment sections that this matter could be settled once and for all by not segregating men and women, just having one tournament which all professional tennis players can enter.
This would be disastrous for female players. The current set up for majors for example, is a men’s tournament of the top 32 players, and a women’s tournament of top 32 players. A combined event of the top 64 players would simply be the top 64 men, given the most dominant female player perhaps of all time can’t last with a marginal men’s player.
For the record, I enjoy watching the Williams sisters, Maria Sharapova, Victoria Azarenka and other top women, but the only reason they are afforded the opportunity to earn millions in prize money and endorsements is because of the very recognition of gender differences that some all of a sudden pretend is sexist when it comes to equal pay.
In other words, by segregating men’s and women’s professional tennis, the women are benefited by not being judged to the same exact standard as men are. And this is correct, because men and women are fundamentally different physically. This fundamental difference affects how each gender plays the game, and in turn how much they can draw in terms of revenue. Such realities will never be changed on the basis of baying about equality. Reality always comes out on top.
Speaking of Sharapova, Fordyce points out another inequity – the difference between Sharapova and Williams’ endorsements:
If there is an argument about who is paid what in tennis, it might more profitably be focused on the more jarring incongruities – how Maria Sharapova, who has won a grand total of one set in her past 14 matches against Serena, could nonetheless have yearly earnings that dwarf those of the 21-time Grand Slam singles winner.
In light of Sharapova’s impending drugs ban, those endorsements will surely diminish. However, the disparity in endorsements between Williams and Sharapova is painstakingly obvious to those who deal in reality, versus being caught up in feelings. Observe the following image:
Sharapova endorses products such as Porsche, Avon, Tag Heuer, and Tiffany & Co. In other words, high end glamour products. Her body type, which is far more feminine than Serena’s, is more conducive to such advertisements, given they heavily rely on image and visual cues. There’s no other reason for it, and it is totally appropriate.
Serena’s unquestionably superior CV doesn’t matter a jot in this instance. You’re buying into an image with respect to these products, not a track record.
In the end, Fordyce points out that sport is one of the few industries which is a true meritocracy. He is right, and that is why at the end of the day, Djokovic is right as well. Whoever draws the biggest crowd should be paid according to that revenue which is garnered. His comments were not sexist, and his subsequent apology tour as a result is unnecessary.
That backtracking is telling, however. Djokovic likely still feels the way he felt in his original comments, but owing to the climate in which he works, standing by them might mean calls for a boycott, pressures on sponsors, and strained endorsement partnerships. His livelihood could be threatened by such overt deviations from the politically correct narrative.
This highlights the fact that the current outrage culture is more controlling and oppressive than anything that came from Djokovic’s mouth last Sunday. The fact that the direction of this oppression is towards the shunning of reality is what should cause worry, not the reality itself.
There is something going on…Go to Brussels. Go to Paris. Go to different places. There is something going on and it’s not good, where they want Shariah law, where they want this, where they want things that — you know, there has to be some assimilation. There is no assimilation. There is something bad going on.
You go to Brussels — I was in Brussels a long time ago, 20 years ago, so beautiful, everything is so beautiful — it’s like living in a hellhole right now
Donald J. Trump (26 Jan 2016)
I’m not going to beat around the bush here. What happened in Brussels was a direct consequence of the weak, appeasing doctrine that is multiculturalism, and its parent doctrine cultural Marxism. I’ve written about this doctrine multiple times on this blog, and at its core is a view that the West is full of unnecessary repression which must be removed so man can be truly free.
In the context of culture, Western civilization was erected on things like the rule of law, individual rights and personal freedoms. Whatever it is about Muslim culture, it doesn’t mesh very well with Western values. You can come up with whatever reasoning you like as to why, but the basic truth is that it is not compatible with Western ways.
This is not in any way racist or ‘Islamophobic.’ I have no issues with a multi-ethnic society. That is, a multi-ethnic society that retains the same Western values, specific to the nation involved. A multi-ethnic nation which speaks the same language, follows the same customs, respects the same traditions upon which that country was founded and made into an attractive place to live. This is all fine.
What is not fine is the importation of various world cultures into one nation and expecting the foreign cultures to have a say in the daily life of the host country. That is an invasion, an erosion of what made that country attractive in the first place.
The cultural Marxist appeal to tolerance seeks to promote the views of the ‘oppressed’ at the expense of the ‘oppressors.’ In this context, the (nominally) Christian oppressors in the West must be held down in order to appease the oppressed Muslims. This is how you get nonsense like the following:
To be sure, the #stopislam trend on Twitter is not the most appropriate response in the world, but the idea that being offensive on the internet is worse than a terrorist attack in which over 30 are killed, hundreds more injured, infrastructure damaged and thousands of lives irreparably damaged is incredibly disturbing.
There were many tweets similar to the one posted above in response to the hashtag. In addition to that, there were countless voices who preemptively struck down the ‘right wing racist rhetoric’ that was sure to follow in the wake of the attacks.
To me that shows the level of indoctrination that is rampant in the West today. It has reached, dare I say, nearly the same levels that Nazi Germany reached, albeit not in the same way. The Nazis convinced their people that anyone who didn’t look like the ‘master race’ was basically subhuman and rife for Nazi control.
Cultural Marxism preaches something similar, except that anyone who does look like the master race, or is a member of the master gender, master sexual orientation or the master religion should not be tolerated. Cultural Marxism is on some level a reverse Nazism.
That’s the only way you can cultivate a mentality that places the ridicule of an ‘oppressed’ minority religion as a greater offense than the slaughter of nearly three dozen of your countrymen.
At some point, the average citizens will start to sour on the notion of multiculturalism, and the cultural Marxist viewpoint in general. The empty platitudes of Prime Ministers, candle light vigils, and lighting up of tourist attractions in the colors of affected countries will start to enrage people rather than sadden them.
The social media ‘activism’ which involves trendy hashtags and Facebook filters will also continue to ring hollow, given the same people participating in these ‘look-how-solemn-and-grave-I-am-for –remembering-the-dead-and-showing-solidarity’ exercises are the same people who declared that anyone who wanted to think twice about allowing hordes of Syrian refugees into the country no questions asked was a bigot.
The truth is that these ‘bigots’ were more interested in the preservation of their culture than submitting to politically correct concerns. That is the same choice the United States electorate will have in the fall. Piers Morgan wrote a strikingly accurate column today in the Daily Mail. Surprising, because I rarely agree with Piers Morgan. But I suggest you read the column in full. I’ll leave you with his closing comments:
Hate Donald Trump all you like, but at least he seems to recognise the magnitude of the threat and at least he has firm proposals for how to try to defeat it.
They may not win him the Politically Correct Pontificator of the Year award. But how many more scenes like this morning’s appalling images from Brussels are we going to tolerate before we try a non-PC option to beat these disgusting excuses for human beings?
At the end of our interview, I asked Donald Trump to send a message to the large majority of non-violent, decent Muslims who are as disgusted by these attacks as the rest of us.
‘I have great respect for Muslims,’ he said, ‘I have many friends that are Muslims. I’m just saying that there is something with a radicalized portion that is very, very bad and very dangerous. I would say this, to the Muslims, when they see trouble, they have to report it, they’re not reporting it, they’re absolutely not reporting it and that’s a big problem.’
Elizabeth Warren is not a happy woman. The Massachusetts senator went on a Twitter tirade yesterday against Donald Trump, calling him a loser, a business failure, as well as putting forth the typical suite of tired claims that he’s a racist, sexist, and so forth.
Warren has made her name positioning herself as a staunch defender of the little guy against large interests, Wall Street in particular. Her comments are not so out of the ordinary in that sense. What is peculiar is the seemingly hysterical manner in which she made them. This was an 11 tweet stream of consciousness that seemed to be coming out of desperation. The desperation, in turn, stems from the fact that is that Donald Trump, and all that he represents, is clearly not going away, and even stands a good chance of becoming president. I’ll go through some of her tweets to understand what she, and by extension what has become of ‘polite society,’ are so fearful of in a Trump presidency.
Warren’s tirade was split into two parts. The first focused on Trump’s business and personal failings, decrying him as a loser. It then transitioned into why such a loser would be dangerous for the country. The above tweet is at the beginning of that phase of the rant, warning Americans Trump is prepared to tear down America’s values.
Her specific wording is telling. ‘An America that was built on values like decency, community, and concern for our neighbors,’ refers to America is at it stands now. However, that is not the original America. That America was built on values such as individualism, personal freedom and self-determination.
The replacement of the original America with the one of which Warren speaks was a gradual one, and it spanned across economic and cultural milieus. More specifically, the rise of the Cultural Marxist viewpoint has come to form the backbone of modern Western values.
I referenced Cultural Marxism extensively in my piece last week about the cultural importance of a potential Trump presidency. I briefly described the role of Cultural Marxism as it applies to the current culture of perpetual outrage and victimhood. I’ll now spend some time going into the academic history behind cultural Marxism.
First, I must point out that leftists go to great lengths to try and pretend that the concept of Cultural Marxism doesn’t exist, and that those who use the term are merely right wing extremists who use the term as a dogwhistle to conceal their bigotry. This article from Jeremy Wilson of The Guardian is a good example of how far those lengths are. I mention it because in trying to discredit the concept, it also contains a quick and dirty summary of the origins of Cultural Marxism:
It begins in the 1910s and 1920s. When the socialist revolution failed to materialise beyond the Soviet Union, Marxist thinkers like Antonio Gramsci and Georg Lukacs tried to explain why. Their answer was that culture and religion blunted the proletariat’s desire to revolt, and the solution was that Marxists should carry out a “long march through the institutions” – universities and schools, government bureaucracies and the media – so that cultural values could be progressively changed from above.
Adapting this, later thinkers of the Frankfurt School decided that the key to destroying capitalism was to mix up Marx with a bit of Freud, since workers were not only economically oppressed, but made orderly by sexual repression and other social conventions. The problem was not only capitalism as an economic system, but the family, gender hierarchies, normal sexuality – in short, the whole suite of traditional western values.
The conspiracy theorists claim that these “cultural Marxists” began to use insidious forms of psychological manipulation to upend the west. Then, when Nazism forced the (mostly Jewish) members of the Frankfurt School to move to America, they had, the story goes, a chance to undermine the culture and values that had sustained the world’s most powerful capitalist nation.
The vogue for the ideas of theorists like Herbert Marcuse and Theodor Adorno in the 1960s counterculture culminated with their acolytes’ occupation of the commanding heights of the most important cultural institutions, from universities to Hollywood studios. There, the conspiracy says, they promoted and even enforced ideas which were intended to destroy traditional Christian values and overthrow free enterprise: feminism, multiculturalism, gay rights and atheism. And this, apparently, is where political correctness came from. I promise you: this is what they really think.
The biggest point of contention Wilson seems to have is that the Frankfurt School thinkers were actively trying to destroy Western Civilization. That may be conspiracy, or it may be factual, but what isn’t up for debate are the ideas which were put forth.
One of the major ideas of Marcuse’s seminal work, Eros and Civilization, was that people in modern civilization suffered from what he called ‘surplus repression,’ a phenomenon which was at odds with Eros, the life force:
The distinction between rational and irrational authority, between repression and surplus-repression, can be made and verified by the individuals themselves. That they cannot make this distinction now does not mean that they cannot learn to make it once they are given the opportunity to do so.
According to Marcuse, a certain level of basic repression was necessary in order to achieve the ends of basic survival in a world of scarcity. This is obviously true on many levels, as progress in general in large part requires delayed gratification.
Marcuse argues that once this basic level of survival is achieved, continuing on in the ways of repression is detrimental, and against the nature of man. It is very much an argument against phenomena like the consumerist culture of the West. He writes:
And the fact that the destruction of life (human and animal) has progressed with the progress of civilization, that cruelty and hatred and the scientific extermination of men have increased in relation to the real possibility of the elimination of oppression — this feature of late industrial civilization would have instinctual roots which perpetuate destructiveness beyond all rationality.
Here he bemoans the fact that while humans have advanced, the advancement has not brought with it the liberation from repression. Instead, humans have been become even more prone to the ‘repression’ that makes people beholden to a work-spend-consume cycle of living.
Marcuse advocates a releasing of the Eros beyond the repressive states of the industrialized world as it stands. He outlines a course for that as follows:
The notion of a non-repressive instinctual order must first be tested on the most “disorderly “of all instincts – namely, sexuality. Non-repressive order is possible only if the sex instincts can, by virtue of their own dynamic and under changed existential and societal conditions, generate lasting erotic relations among mature individuals. We have to ask whether the sex instincts, after the elimination of all surplus-repression, can develop a “libidinal rationality” which is not only compatible with but even promotes progress toward higher forms of civilized freedom…
…This change in the value and scope of libidinal relations would lead to a disintegration of the institutions in which the private interpersonal relations have been organized, particularly the monogamic and patriarchal family.
These prospects seem to confirm the expectation that instinctual liberation can lead only to a society of sex maniacs – that is, to no society. However, the process just outlined involves not simply a release but a transformation of the libido: from sexuality constrained under genital supremacy to erotization of the entire personality.
It is a spread rather than explosion of libido – a spread over private and societal relations which bridges the gap maintained between them by a repressive reality principle. This transformation of the libido would be the result of a societal transformation that released the free play of individual needs and faculties.
The takeaway here is that Marcuse wanted a society governed by the idea that if it felt good, it was good. He wanted the ‘pleasure principle’ to replace the ‘performance principle.’ Getting there required the dismantling of the old constructs. Monogamy and patriarchal families are specifically mentioned in this excerpt, but it also applies to concepts such as feminism, homosexuality, which Marcuse also deals with directly, and multiculturalism.
Furthermore, it is important to note that Marcuse, out of all of the Frankfurt school thinkers, was the one to gain the most currency in society as a whole, as the counterculture movements of the 1960s in both Europe and America were buttressed by his thinking on an intellectual level. Given that these same baby-boomers, now middle aged, are the ones who populate the cultural institutions from college administration to Hollywood, imposing their views on them, it is difficult to take Wilson’s claims that Cultural Marxism is a ‘conspiracy theory’ very seriously.
To further push these ideals onto society as a whole first required tolerance of them. Marcuse writes of tolerance in a 1965 essay called Repressive Tolerance, in which he outlines his view that tolerance and free speech are wholly dependent on dominant points of view, and as such true tolerance would require the repression of the dominant, ‘oppressive’ view. The very first paragraph is instructive enough:
This essay examines the idea of tolerance in our advanced industrial society. The conclusion reached is that the realization of the objective of tolerance would call for intolerance toward prevailing policies, attitudes, opinions, and the extension of tolerance to policies, attitudes, and opinions which are outlawed or suppressed.
In other words, today tolerance appears again as what it was in its origins, at the beginning of the modem period — a partisan goal, a subversive liberating notion and practice. Conversely, what is proclaimed and practiced as tolerance today, is in many of its most effective manifestations serving the cause of oppression.
Of course, according to Marcuse, the right is responsible for the oppression, and thus “liberating tolerance, then, would mean intolerance against movements from the Right, and toleration of movements from the Left.”
The moves we have made towards this type of tolerance in 21st century have been pretty clear. Being tolerant today means elevating the non-male, non-white, non-heterosexual, non-Christian, and non-affluent above the male, white, heterosexual, Christian and affluent at all costs, regardless of merit. It is the Marcusian worship of the Eros at play, the feel-good, or pleasure principle taking precedent over the performance principle. This is what is currently considered to be ‘decent,’ and forms the basis of political correctness.
Such values of ‘tolerance’ are what Senator Warren fears will go by the wayside in a Trump presidency. She intensifies the scorn here:
To the extent terms such as racism, sexism, Islamophobia and xenophobia have any weight, it is because they represent the specter of oppression that cultural Marxists rail against. The individual who is guilty of the charge is therefore an oppressor and guilty of a grave crime, because that individual ultimately stands in the way of freedom through the liberation of Eros, to put a Marcusian bent to the analysis.
These words are tossed out like candy by Leftists in order to instantly shut down the opposition, which, according to Marcuse, they have the right to do given that their position is one of liberation. The Right leaning person who is invariably guilty of the ‘-ism’ charge is oppressive. Authoritarian tactics are thus valid on such a barbarian. Speaking of authoritarians:
Given support of Leftist ideals is not only fine, but the Marcusian definition of ‘tolerance’, the only reason Trump’s authoritarianism is to be feared is because it originates from the Right.
The issue that those such as Warren are ultimately going to have to make peace with is that the Frankfurt School ideals are bankrupt and unsustainable with respect to societal and civilizational progress. Consider Marcuse’s explicit call for monogamous and patriarchal family units to be dismantled as a precursor to his ideal world.
The patriarchal family unit had been a target for the Frankfurt school for some time, right from its origins around the time of World War I. Later on, in 1950, Adorno increased the level of contempt by suggesting that those who are raised in such conditions are likely to become racists and fascists.
This, as mentioned before, is unacceptable in that racists and fascists prevent progress and foster oppression. In this manner, the Frankfurt School was essentially declaring patriarchal families as breeding grounds for the personality disorder of authoritarianism and the mental disease of racism.
Given that the patriarchal family is the basis of civilization, the move to dismantle it ultimately results in the erosion of civilization. Once eroded, the Eros that Marcuse so wanted to liberate would have to return to its box so that society can be rebuilt. That logical progression is what ultimately dooms cultural Marxists and why their opponents actually possess the winning hand.
In the 50 or 60 years since Marcuse’s work began to permeate the culture, society has become more and more progressive. It has also begun to crack in ways it never has before. Just in the realm of feminism, the ‘liberation’ of women and their encouragement en masse to enter the workforce has resulted in nothing but sky high divorce rates, a reduced birth rate to the point that many Western nations are not reproducing at an above replacement rate level, and higher rates of birth defects in the babies that are born because women are having children later in life. Consider the following results of a study of the happiness levels of white collar workers in America:
Are you a 40-something year old single professional woman making less than six figures a year? If you are, you must be incredibly unhappy. This according to a recent survey which revealed the profiles of unhappy workers.
Those who were the unhappiest were single females, aged 42, in “professional” jobs (think doctor or lawyer), making less than $100k a year. What about the “happiest” person, according to the survey?
Well, that lucky worker is a 39-year-old male who’s married with a wife who works part time. He also has a young child at home and works in a senior management position, raking in around $150k-200k a year.
The truth is that the feminist prescription for improving society is not in league with reality. Real women, when subjected to the ‘freedom’ from patriarchal ‘oppression’ seemingly don’t take very well to it. That hasn’t stopped progressives from continuing to push it, but it is an important point to make.
The ‘oppressive’ views of those like Trump, or indeed myself, are in line with reality. The differences between men and women are not socially constructed, but biologically constructed, and therefore are not open to adjustment.
Statements such as that are not controversial when viewed objectively, but in Marcusian terms, they are ‘repressive.’ However, if that repression results in societal advancement and harmony, there is nothing wrong with it. Liberation for liberation’s sake is pointless.
On a visceral level, Donald Trump represents something completely terrifying to the cultural Marxist view: an unapologetically confident man. He is the perfect embodiment of the aggression which Marcuse is critical of as it pertains to his ‘performance principle.’ Should Trump become president, he would be the most powerful individual in the world.
The mere presence of such a man totally antithetical to the cultural Marxist view in such a position could be enough to shift the tectonic plates of culture. The aggressively confident man represents oppression to the cultural Marxist, and thus Trump would stand in opposition to everything they have worked for over the last few generations.
The fear is that a Trump presidency might inspire others to follow in his footsteps, to strive to be better, and to accept nothing less. If in a generation this sort of man is the norm, as opposed to the limp wristed man who is the norm now, the liberation of society from cultural Marxist clutches will be likely, even certain.
“The thing worse than rebellion is the thing that causes rebellion.”
“Power concedes nothing without demand. It never has, and it never will”
Nearly a year and a half ago, I wrote an article describing Gamer Gate and its potential place as a turning point in the culture wars. The major premise was that in attempting to alienate and demean gamers as misogynist losers, the social justice brigade overplayed its hand. It incited a violent, effective backlash, which kept the incessant march of Cultural Marxism at bay, for the time being.
As positive as the Gamer Gate uprising was, at the end of the day it was taking place in a peripheral arena. Video games are for most people nothing more than entertainment, and as such the gaming medium was always unlikely to be the springboard for the sweeping cultural changes espoused on sites such as this. To effect real change, a Gamer Gate – like force needed to emerge in the wider sphere. The waves Donald Trump is currently making in politics may be such a force, with his rise representing a major marker in the culture war.
I do think that the country is inexorably changing, I believe in all kinds of positive ways. I think we are — when I talk to my daughters and their friends, I think they are more tolerant, more welcoming of people who are different than them, more sophisticated about different cultures and what’s happening around the world.
But I do think that when you combine that demographic change with all the economic stresses that people have been going through because of the financial crisis, because of technology, because of globalization, the fact that wages and incomes have been flatlining for some time, and that particularly blue-collar men have had a lot of trouble in this new economy, where they are no longer getting the same bargain that they got when they were going to a factory and able to support their families on a single paycheck, you combine those things and it means that there is going to be potential anger, frustration, fear. Some of it justified but just misdirected. I think somebody like Mr. Trump is taking advantage of that. That’s what he’s exploiting during the course of his campaign.
Obama is correct that the country is changing, and has been changing for quite some time. Over the last 50 years, the twin forces of cultural and economic Marxism have incrementally applied in concert.
Economically, the US economy went from a goods producing economy supported by savings and investment to a smartphone app producing economy supported by exponentially increasing debt, conspicuous consumption, and administrative, legal and compliance work. The following graph is instructive.
It plots GDP against the total credit market instruments outstanding in the economy across all sectors. In the 1950s through the early 1970s, there was a very close 1:1 correlation between the two figures. From the 1970s on however, the credit line exploded exponentially, while GDP rose more or less linearly.
The bottom line is that the wealth the US economy currently experiences is engineered via debt based consumer spending. The debt must continue to rise in exponential fashion to achieve linear growth. You don’t have to be a math genius to understand that if exponential increases in debt are required to achieve the same yearly steady linear rate in growth, there will be a problem at some point given that debt cannot increase to an infinite level.
To further hammer this home, note that the last recession, the Great Recession, which was the worst since the Great Depression, came about thanks to credit shifting slightly off the exponential path. In other words in the lead up to the 2007-8 crisis, credit kept rising, but not as fast as it did in years prior. One only has to imagine what would happen if the very real possibility of credit significantly declining were to happen.
This ‘new economy’ was ultimately constructed by Keynesian influenced academics who dominated the intellectual landscape of postwar Western nations. Vowing to eliminate the business cycle so that economies would never have to experience atrocities such as the Great Depression, thinkers such as Paul Samuelson, John Kenneth Galbraith and Hyman Minsky sought to do away with concepts such as the gold standard, instead replacing those economic anchors with the supposed calculated brilliance of ivory tower dwellers.
Ultimately, the new economy brought with it the death of the American Dream. For most, merely going to college now requires going tens of thousands of dollars in debt. Assuming one gets a good paying job, and finds a girl worth marrying, it is likely that she too is inundated with student loans which now become an additional liability.
Buying a house and a car requires much more debt relative to incomes than they did 50 years ago. Keep in mind that modern incomes are supplemented by a second income earner, whereas 50 years ago it was most likely one breadwinner. On top of this, the dual breadwinner of today is likely maxed out on multiple credit cards, to achieve the same as the single breadwinner did 50 years ago debt free.
In short, the American Dream lifestyle was far more attainable in years past, and didn’t require one to sell himself deeper into debt slavery at every turn.
Culturally, the US has succumbed to the Marxist ideals of equality, diversity, and the promotion of ‘oppressed’ classes above all else. Note that in the Obama quote above, he immediately cites the ‘tolerance’ and worldly sophistication of his daughters and their friends as evidence that the United States has changed for the better. The cultural subversion is most pronounced in the policing of language, beliefs and attitudes through political correctness.
In order to do this, groups of people are split along the line of ‘oppressor vs the oppressed,’ in various settings. These settings include race, gender, sexual orientation, class and religion. Once the groups are assorted along the oppressor-oppressed axis, the only real rules are that the oppressed class must always be put in a positive light, and that all outcomes should be engineered to be at minimum evenly balanced between the oppressors and oppressed, no matter what.
The end result of this is that the truth is of little concern. If it happens to be in line with the narrative, fine. If it is not in line, the truth must be ignored and suppressed.
One of the most egregious examples of this in modern discourse is the myth that one in five women will be sexually assaulted during their time in college. This stat has been cited countlessly without challenge by politicians (including Obama) and other public figures. It has been the basis for college campuses across the country turning themselves into one stop shop bodies of criminal justice, enacting new legislation, and then acting as judge, jury and executioner when cases arise. The statistic has been validated, at least in terms of popular culture, via Lady Gaga’s Academy Awards performance of a song for The Hunting Ground a documentary dedicated to the topic of campus sexual assault.
The truth is that the statistic stems from this 2007 study. The fact that it was only conducted at two universities should be enough to render it questionable. However, the major flaw is the fact that the threshold for ‘sexual assault’ included things like unwanted attempts at kissing, and rubbing in a sexual manner, even while clothed. In other words, if a man ever misread how a date was going and tried to kiss a girl, or an undesired man tried to grind on a girl at a fraternity party, the girl was sexually assaulted.
To the cultural Marxist, the mutation of an unwanted kiss to sexual assault is proper because it evens the playing field between the naturally oppressive males and the oppressed females. The truth doesn’t matter. It thus opens the possibility for innocent males to have their lives ruined at the drop of a hat.
The Duke Lacrosse case from 2006 is perhaps an even more instructive example. It has made some news again 10 years later thanks to an ESPN documentary revisiting the case which aired over the weekend.
To briefly summarize the case, several members of the Duke Lacrosse team had a get-together and ordered strippers as entertainment. The strippers came and went with little incident, yet one of them accused three of the players of rape.
This accusation ignited a national firestorm. The stripper was black, the players were all white. She was a woman, they were men. She was poor; they were students at an elite university. The battle lines of race, gender and class all converged in one story, and when viewed through the cultural Marxist prism, each individual aspect seemingly confirmed the narrative of oppression.
As a result of this, there was a torrent of outrage and protests, which are well documented in the documentary. The players were universally convicted by the public, rendering the legal proceedings to be irrelevant in many eyes. The cultural Marxist influenced grievance industry was out in full force.
The truth was that the stripper completely fabricated the story, and ultimately the players were exonerated. Despite being so utterly wrong in both the proclamation of institutional oppression and in presuming guilt without due process, some elements of the grievance industry are still defiant. Consider this quote from a Slate review of the documentary:
Instead, the case should be a reminder of the danger of hanging all hopes for race, gender, and class restitution on a perfect story that might not hold up. “Every person with every agenda wanted it to be true,” says the mother of indicted player Reade Seligmann in the film. Thanks to the bungled misdeeds of a media-happy district attorney with an eye on his own reelection campaign, they got no catharsis—they got scammed.
Note that the most important thing according to the review is ‘race, gender, and class restitution.’ This is the subjective prism through which everything is viewed according to the cultural Marxist. Truth is a subordinate. The reviewer blames the district attorney and to a lesser extent the stripper, not for the egregious violation of the truth and for ruining the lives of others, but for robbing the public of a ‘perfect story.’
Her use of the word ‘scammed’ is interesting – in that the grievance industry was looking to ‘buy’ a great story about injustice simply so it could be paraded and used to impart control to meet their ends. It is almost as though she wishes that the story was true – that there was a brutal rape of a black stripper by three well off white men – just so that the narrative would be confirmed. The harrowing experience would merely be collateral damage in what would have been a great leap forward for the narrative as a whole. Individuals and the truth are of little concern.
I cite these examples to illustrate the entrenchment of cultural Marxism in modern society. Racism, sexism, homophobia, Islamophobia and other violations are now considered extremely grave, while simultaneously extremely prevalent even in the most mundane situations. If you happen to be a man who disagrees with a woman for any reason, for example, you may be charged as a sexist.
This corrosive paradigm exists to control people. If one can lose employment and thus the means to survive because of a mean post on Facebook, the message is clearly that one must fall in line with the prevailing narrative or else. The replacement of objective truths with subjective whims typical of cultural Marxist thought has brought with it a much more unstable society.
Marginalizing Traditional America
In Democracy In America, Alexis de Tocqueville wrote the following describing the uniqueness of the American in the world:
Their strictly Puritanical origin, their exclusively commercial habits, even the country they inhabit, which seems to divert their minds from the pursuit of science, literature, and the arts, the proximity of Europe, which allows them to neglect these pursuits without relapsing into barbarism, a thousand special causes, of which I have only been able to point out the most important, have singularly concurred to fix the mind of the American upon purely practical objects. His passions, his wants, his education, and everything about him seem to unite in drawing the native of the United States earthward; his religion alone bids him turn, from time to time, a transient and distracted glance to heaven.
This judgment is negative in nature, essentially describing Americans as overly pragmatic and commercial above all else but religion. It’s a bit harsh from Tocqueville, given that in the early 19th century when he wrote this, the US was still a fledgling country trying to establish itself. The country didn’t have time for establishing a robust art and literature scene when it had to build itself from the ground up.
America built itself up, and then some through prioritizing freedom, competition and hard work, essentially being as ruthless and pragmatic as possible in pursuit of commercial ends. Christian morals generally set the boundaries. The sanctity of property rights and patriarchal family structures established a strong foundation for civilization, ensuring that the gains made could be passed on to the next generation.
So when Donald Trump came along, with his simple message of ‘Make America Great Again,’ those who felt marginalized by the ‘new economy’ and political correctness suddenly had a voice. Conversely, those who wish to see traditional American values destroyed feel a pang of worry upon hearing the Trump slogan, as it invokes an age of greatly reduced Cultural Marxist influence.
It is telling that in describing the average Trump supporter, the media goes to great lengths to mention how working-class, white, rural, male, lower income, uneducated and angry he is. President Obama recently disparaged Trump’s chances for the presidency, saying that it “is a serious job. It’s not hosting a talk show, or a reality show.” Obama went on to say that he believed that the public would be “sensible” enough not to elect Trump.
The way Trump voters are described is meant to cast them, and by extension anti-Cultural Marxist views in an unflattering light. The cosmopolitan, ‘educated’ big city inhabitant with an extensive palette of worldly views, opinions and sexual orientations is generally put forth as the voice of reason.
He does so by touching upon their disdain for ‘the Cathedral,’ a term Williamson notes as meaning ‘the conventional wisdom among people who live in places such as Washington DC, and New York City and work in fields such as politics and media.’ He continues by bringing up Garbutt, a small town in upstate NY which once manufactured gypsum, and deteriorated when that trade became obsolete.
Williamson uses that history as a template for what happened to industrial America on the whole. He implies that the once great manufacturing base America had was just a thing of the past, and those out of work should just get with the times. “Yes, young men of Garbutt,” he writes, “get off your asses and go find a job: You’re a four-hour bus ride away from the gas fields of Pennsylvania.”
The real venom is saved for the end of the piece:
It is immoral because it perpetuates a lie: that the white working class that finds itself attracted to Trump has been victimized by outside forces. It hasn’t. The white middle class may like the idea of Trump as a giant pulsing humanoid middle finger held up in the face of the Cathedral, they may sing hymns to Trump the destroyer and whisper darkly about “globalists” and — odious, stupid term — “the Establishment,” but nobody did this to them. They failed themselves.
If you spend time in hardscrabble, white upstate New York, or eastern Kentucky, or my own native West Texas, and you take an honest look at the welfare dependency, the drug and alcohol addiction, the family anarchy — which is to say, the whelping of human children with all the respect and wisdom of a stray dog — you will come to an awful realization. It wasn’t Beijing. It wasn’t even Washington, as bad as Washington can be. It wasn’t immigrants from Mexico, excessive and problematic as our current immigration levels are. It wasn’t any of that.
Nothing happened to them. There wasn’t some awful disaster. There wasn’t a war or a famine or a plague or a foreign occupation. Even the economic changes of the past few decades do very little to explain the dysfunction and negligence — and the incomprehensible malice — of poor white America. So the gypsum business in Garbutt ain’t what it used to be. There is more to life in the 21st century than wallboard and cheap sentimentality about how the Man closed the factories down.
The truth about these dysfunctional, downscale communities is that they deserve to die. Economically, they are negative assets. Morally, they are indefensible. Forget all your cheap theatrical Bruce Springsteen crap. Forget your sanctimony about struggling Rust Belt factory towns and your conspiracy theories about the wily Orientals stealing our jobs. Forget your goddamned gypsum, and, if he has a problem with that, forget Ed Burke, too. The white American underclass is in thrall to a vicious, selfish culture whose main products are misery and used heroin needles. Donald Trump’s speeches make them feel good. So does OxyContin. What they need isn’t analgesics, literal or political. They need real opportunity, which means that they need real change, which means that they need U-Haul.
If you want to live, get out of Garbutt.
People such as Williamson are the first to laud the ‘post-industrial’ economy, citing the explosion of tech and service sector jobs as evidence that the economy is in great shape. These jobs are supposedly more than enough to make up for the blue collar work which has been shipped overseas.
He writes as though because it is possible to make millions creating an inane smartphone app, those for whom the best mode of employment is still in a steel factory are somehow failures. He doesn’t recognize the fact that via the onerous regulation of the Federal government, large corporations were incentivized to offshore.
He doesn’t recognize that due to the disastrous monetary policy of the Federal Reserve over the last 50 years, the average worker has seen wages command fewer and fewer goods, increasing the reliance on debt. He doesn’t realize that the resultant erosion of opportunity and the substitution of the government for men in the role of provider has led to the family destruction, substance abuse and general malaise that plagues many of these communities.
And for that, in his view, those communities deserve to die.
Standing Against the Tide
Consider that from 1980 to 2013, a member of either the Clinton or Bush family has been in the White House or among the President’s Cabinet. To the extent that the United States has deteriorated over that time, the establishment from both parties has directly overseen it. The bottom line is that modern day Republicans and Democrats are two sides of the same coin. Their continued underwhelming performance in service of the American people is leading many to repudiate the coin entirely.
Yet it is that establishment in politics, as well as the media, which has opposed Trump almost universally. Although he has addressed many of the realities facing Americans, Trump has been shouted down as racist, misogynistic, and Islamophobic. He has also been ridiculed as an unhinged, clownish bully.
In the past week alone, the Washington Post, a singular news entity, has published 32 articles comparing Trump to Adolf Hitler. The Huffington Post at first refused to acknowledge Trump’s campaign by relegating it to ‘Entertainment’ news. After reclassifying Trump coverage as ‘Politics,’ they decided to attach a disclaimer to every Trump article reminding readers what a bigot he is. The 2016 election has become less Republicans vs Democrats and more Establishment vs Outsiders, and even more specifically Everyone vs Trump.
This was illustrated during a Republican Debate ahead of the South Carolina Primary. Trump voiced his view that not only was the Iraq war a colossal mistake, but the efforts of George W. Bush did not keep us safe as is the standard Republican view, as evidenced by 9/11.
Despite being factually correct, Trump, who is the front runner in the GOP primary, was soundly booed. Establishment candidates such as Jeb Bush, Marco Rubio and John Kasich were soundly cheered whenever they made a point. In the following days, liberal media pundits did the unthinkable, and actually went to bat for George W. Bush. This was a man who had been the whipping boy for the media for the entirety of his two term presidency, yet their natural affinity for Trump’s stance was outweighed by the hatred for Trump himself.
The recent furor over violent confrontations at Trump rallies stands as another example. These incidents have come about as a result of protestors entering Trump rallies with the purpose to disrupt the rally by attempting to shout and scream over Trump while he spoke. These disruptions have led to heated exchanges between the disruptors and Trump supporters. The media, the remaining Democrat and Republican candidates and anyone else who seems to have an opinion has blamed Trump for inciting the violence, stating that protestors who were merely exercising their first amendment rights and didn’t warrant any of the heated backlash they received.
The reality is that one’s first amendment right does now allow one to infringe upon the right of someone else. Protestors have the right to peacefully assemble and express themselves how they like, but in doing so within a Trump rally, trying to shout him down, they are infringing on Trump’s right to express himself.
The first amendment does not grant the right to take Trump’s podium from him, as said by the protestor who tried to physically attack Trump on stage at a rally in Dayton, OH. The protestor said this in a televised CNN interview, in a development that drives home the disdain the establishment has for Trump. This was a man who attempted to attack a US presidential candidate on stage, which required Secret Service intervention. Instead of scorn, the media rewarded him with 15 minutes of fame with a high profile interview, no doubt emboldening other attention seekers to try the same. Is this not inciting violence?
For a group of people who have spent countless hours obsessing over the distressing ‘tone’ of Trump’s rhetoric, little is said of the tone set by constantly portraying a man as the second coming of Hitler and then glossing over someone attempting to attack him, as though it was justified given Trump’s Hitlerness.
In the post-mortem of the 2012 election, pundits across the board came to the conclusion that the Republican party was in serious trouble, owing to the fact that it purportedly had no appeal to anyone outside of wealthier whites, white men in particular. Unless the party broadened the tent as it were, the Democrats would be destined to dominate elections for decades to come.
However, that candidate is Donald Trump, and thus his support is downplayed. “All he has is a lot of votes,” bemoan the establishment higher ups, livid that they cannot use him to put forth their version of economic and cultural Marxism.
This belies the desperation of the establishment. Their consistent use of terms such as ‘racist,’ ‘misogynist’ ‘KKK’ and ‘Hitler’ in close proximity to the name ‘Trump’ is an attempt to connect the two in the mind of the voter. They are fearful of what Trump represents. Given the hatred the elites seem to have for America, it is safe to say their opposition of Trump shows that he loves America. Or at the very least, Trump promotes ideas that will strengthen America.
That Trump is rock-like in his convictions and unapologetic, despite attacks from all angles is important, with respect to the battle with Cultural Marxists. Trump isn’t the first high profile figure to stand in opposition to Cultural Marxism, but in running for the presidency, he is doing it on the largest possible stage, reaching the widest possible audience.
Furthermore, Trump is perhaps the only person in America who is up to the task of effectively pegging back the cultural Marxists on such a scale. The combination of his wealth, business expertise, virtually 100% name recognition, multi decade exposure to the media and charisma has enabled Trump to dominate discussion. Once in that position, he has used it to put forth an unambiguously anti-Marxist, anti-establishment message, to the horror of the elites.
The horror the mainstream media feels over Trump is in direct conflict with their wallets. The truth is that Trump’s appeal translates to ratings, which translates to revenues, and such the mainstream media must talk about Trump as much as possible to maximize their profits. In doing so, they are making his message more visible, and given how the public is taking to it, they are pushing Trump toward the nomination.
Establishment favorites such as Jeb Bush, John Kasich, Marco Rubio and Hillary Clinton were presented to the public as the acceptable choices. These candidates are all from the Clinton/Bush political family tree, meaning that should any one of them be elected, America would get more of the same, more of the cultural and economic Marxist ideals such as globalism, feminism, and multiculturalism. Jim Webb, former Democratic candidate bluntly said as much in a recent interview. This should highlight that Trump, who stands in opposition to all of them, is the choice for those wishing to see a stronger America.
The personal contrast between Trump and Hillary Clinton, the likely Democratic nominee, is especially clear. The two candidates are the embodiment of the choice America has. Donald Trump is a patriarch, the masculine head of a strong family. His wife is feminine, and remains in the background. He has five children, who despite growing up absurdly wealthy, did not succumb to the same pitfalls many rich kids do, and are seemingly contributors to boot. They have given Trump eight grandchildren to whom the wealth he’s amassed are to be bequeathed at some stage. Trump is a man of conviction; he sticks to his guns and is bold and defiant when challenged.
Clinton, while also masculine, is a pant suit wearing career girl lawyer with one child. She is running on a hyperfeminist platform, to the point where feminist icons are being trotted out to warn women that is eternal damnation awaits for not voting for a woman.
Everything about Trump’s lifestyle, from his patriarchal headship to his above replacement rate family formation, is frowned upon in Current Year America. While the ‘strength and independence’ of Hillary Clinton is praised to the heavens.
Turning the Ship Around
I have no illusions about Trump being the perfect candidate, as there is no such thing. The best one can hope for is the right candidate for the time. At this time in American history, a change away from default Cultural Marxist views is what is needed. In order to achieve that change would require a transcendent candidate to snap people out of thinking, and voting in the default way.
Trump, with his strong frame and appeal to a strong national identity, touches an emotive chord which has reached a large number of people. There are many voters who have either never voted, or previously voted Democrat who are lining up to vote for Trump.
Even those who think Trump is too much of a blowhard must concede that he is probably what is necessary to turn things around, at least initially. It’s not as though Barack Obama, for example, won in 2008 because the electorate appreciated the intricacies of his cap and trade legislation.He won because he uttered ‘hope and change!’ every other phrase, and that resonated with people in that time.
The US is like an aircraft carrier which has been propelled in the wrong direction by 50 years of cultural and economic Marxism. The result is that we’re so far away from the ideals which America was founded on that it may take a generation to get back on track. It may be the case that the maximum Trump can achieve in two terms as president is merely priming the country for a return to prominence.
However, the ship must first stop, traverse the massive turning radius, and then slowly lurch in the right direction again. It won’t happen overnight. Once Trump Makes America Great Again, more ‘grounded’ types will finally have a real platform to work from. As Scott Adams has been writing about in his serious of posts about Trump’s rise, logic and reason alone isn’t going to be enough to persuade the masses.
This explains the failure of candidates such as Ron and Rand Paul, and perhaps the likes of Pat Buchanan and Ross Perot before them. None of them had the ‘it’ factor Trump has, thus despite perhaps having the most effective ideas, they were relatively easy for the prevailing establishment and the public at large to brush aside.
This also makes sense in the context of crisis leadership. The main idea in Nassir Ghaemi’s 2012 book, A First Rate Madness is that in times of complexity and turmoil, the best leaders are often the ones who are unconventional and have the ability to think outside the box. During times of tranquility, more even-keeled, square-like types are better to maintain the flow.
To show this, Ghaemi explores the mental backgrounds of historical figures such as Winston Churchill and General William Sherman to understand why they were uniquely equipped to deal with the crises they faced. In contrast, square-like figures such as Neville Chamberlain, Tony Blair and George W. Bush were like deer in headlights when the pressure was on.
Trump might be ‘extreme’ and ‘not presidential,’ but in this climate being moderate means criminalizing criticism of an ever expanding list of protected classes by labeling everything as hate speech. Being presidential means refusing to acknowledge threats to society, if those threats come from those protected classes.
2016 is shaping up to be a year of economic and cultural crisis. These crises are born of the Cultural and Economic Marxist dogma. As per the Frederick Douglass quote at the beginning, the rebellion spearheaded by Trump is preferable to the Marxist status quo that it responds to. It is exactly a candidate like Trump, ‘insane’ from the Marxist vantage point, who is most apt to cure a nation afflicted with Marxism.
There is still a long way to go. Trump still may not even win the Republican Primary. However, what he has done to this point has been historic because he has changed the game. If he were to drop out tomorrow, at the very least he would have shown to the political establishment that the masses are tiring of cultural Marxist themes. Political pundits and media outlets can scream that anyone who disagrees with them must be a bigot until they are blue in the face – the bottom line is that in the internet era, the truth is easily spread and widely accessible to those who seek it.
Republicans in recent election cycles have adopted the strategy of trying to win by being a different shade of Marxist than the Democrats. By bringing the silent majority into the fold, Trump has singlehandedly forced the hand of the establishment. If they brazenly ignore what the masses are saying via the ballot box, it will confirm to the public that the elites have it out for them. Bringing the establishment to that predicament alone justifies the price of admission to the Trump Train, which I’ve personally been aboard since last August. No matter how this ends, it is a step in the right direction in terms of the Culture War.